It’s Time to Start Paying College Athletes Essay - 2001 Words

It’s Time to Start Paying College Athletes The NBA has seen many different players come and go throughout its 50 years of existence. In the last 15 years, there has been a boom of underclassmen leaving college early to enter the NBA draft. The last NBA draft in June, the top ten picks alone were underclassmen(Sports Illustrated, 264). Many more underclassmen are entering the NBA this year. The typical college career for the basketball players is playing until your junior year, then going pro. The NBA and the NCAA must do something in order to keep these young players in college. Already this year, many college basketball players are entering the draft early. Earlier this year, Maurice Taylor from Michigan, has†¦show more content†¦Jeff McInnis could have lead the country in 3 point field goal percentage. But they didn’t. They didn’t even win the nation championship. Instead, Jerry Stackhouse went on to make millions of dollars at the age of 20. He played his rookie season with the Philadelphia 76ers. His team came in last place, and received no glory. Jerry Stackhouse doesn’t have the hype that he had when he came out of college now. Rahseed Wallace decided North Carolina and college basketball was too easy also. After his sophomore year, he went pro. He was drafted by Washington, made millions, rode the bench, was injured, then traded to Portland, and finally forgotten about, all within two years of leaving college. Jeff McInnis was basically forgotten about during the NBA draft, getting drafted by Denver at the 37th pick. He got injured in training camp, then cut a few weeks later. All these players left college early to try their success in the NBA. None of them had much luck. They could have been superstars in college winning the national championship, but they all went running for the money. The only way to keep these athletes in college is to pay them. Underclassmen are leaving the NCAA early to pursue fame and fortune in the NBA. They want fame, money, and glamour that comes with life in the NBA. When you break down college athletics, everyone gets paid but the players. Mike Lupica writes, Ã’College basketball has been using these kids for years,Show MoreRelatedShould Collegiate Athletes be Paid? Essay1109 Words   |  5 Pagesquestion Should college athletes be paid? is being debated by student-athletes, the NCAA, and the media, as well as non-athletic students. College athletes benefit the school with another income. So shouldn’t they be given something for all their hard work? There is only one answer and that is, college athletes should not get paid because it is the worst form of destruction to educational system. College athletes get large scholarships, isn’t that their payment and incentive to be an athlete? AnotherRead MoreGeorge Boakye-Yiadom. Professor Surin. Eng-112-32 . February1130 Words à ‚  |  5 Pages17, 2017 College Athletes Shouldn’t Get Paid Many perceptions of college sports, mainly center around division one football and basketball schools and championship teams that bring in big money. Even though college athletics are the heartbeat of most universities, If the student athlete starts being paid, the whole viewpoint kids will have on college sports will change forever. Though sports terms are essential to schools, College athletes will look at college as a job and not whatRead MoreShould College Athletes Get Paid? Essay1184 Words   |  5 Pagesof the questions, but there isn’t a correct answer to this question. It’s a belief and what you think question. This question is paid attention to by a lot of high school student athletes, but not only high school athletes but current college athletes. This question is maybe one of the reasons why a lot of college athletes leave college and go to the pros after just one year in college. The question is â€Å"should college athletes get paid?† A lot of p eople reading this right now have different opinionsRead MoreCollege Athletes Should Not Be Paid1513 Words   |  7 Pages College institutions under the NCAA should be required to pay their athletes more than just a scholarship. College athletes are being manipulated every day. Student athletes are working day in and day out to meet academic standards and to keep their level of play competitive. These athletes need to be rewarded and credited for their achievements. Not only are these athletes not being compensated for, but they are also living with no money because they aren t allowed to hold a job that pays anRead MoreTo What Extent Should College Athletes Be Paid or Not?1055 Words   |  4 Pageslately is whether college athletes should be paid or not. There have been convincing facts from both sides on whether these college athletes should receive pay while in school performing at their specific athletic event. There has been considerable controversy over the past years on whether or not National Collegiate Athletic Association (NCAA) athletes should be paid or not. Fans, players, and the board of the NCAA all have their separate beliefs on why or why not the athletes should be paid. TheseRead MoreShould College Athletes Be Paid?1088 Words   |  5 PagesShould College Athletes be Paid? Since 1906 When Theodore Roosevelt established the National Collegiate Athletic Association (NCAA) to infose and make rule for intercollegiate sports. The NCAA had made billions of dollars out of college athletic increasing popularity. This has fuelled debates whether college athletes should be compensated beyond their athletic scholarship and how and who would do it. While many people argue that college athletes are compensated enough with their scholarship andRead MoreShould Student Athletes Be Paid For Their Participation?1445 Words   |  6 PagesStudents are not Professional athletes With sports being such a big part in a student getting admitted to college their education is often put as a secondary priority. Many student athletes lose focus on the purpose of attending college due to the dedication required for playing sports at a collegiate level. Responses by student athletes vary when asked: Should student athletes be paid for their participation in college sports? College athletes very rarely analyze everything they are given, includingRead MoreThe Ncaa And Cbs Signed A 10.8 Billion Television Agreement Over 14 Years1371 Words   |  6 Pagesyears. Over the last few years, former college athletes have been arguing with the NCAA about players getting paid. The reason they are arguing is because, the NCAA is a multibillion dollar business. For seventeen years the NCAA was using players’ likenesses in the NCAA Football video game series. For the schools that have players who become popular. An athletic scholarship doesn’t cover all of a player’s costs. Studies have shown that, â€Å"on average, a college athlete’s scholarship leaves them aboutRead MoreShould College Athletes Be Paid?1591 Words   |  7 PagesEducation Is Already Enough For College Athletes More and more it’s discussed daily on whether if college athletes should finally be paid, or remain unpaid, this topic is very important because college sports are very popular in the United States. College athletes should remain unpaid because it wouldn’t be fair to the other less watch sports that don’t bring in a lot of revenue, it wouldn’t be fair to the female athletes they wouldn’t be paid equally, college athletes already have advantages and receiveRead MoreShould College Athletes Be Paid?1469 Words   |  6 PagesCollege sports these days are a huge money pit. The National Collegiate Athletic Association, or NCAA, makes millions of dollars off of student athletes every year. Should the NCAA start sharing the profits with these student athletes, which every year help grow the NCAA brand? It’s an important question that seems to come up every day on television, the internet, and even in the newspaper. Student athletes are going to col lege on scholarships, which are sold to them by coaches, scouts, and other

Mark Twains The Damned Human Race Essay examples - 699 Words

Mark Twains The Damned Human Race Within his essay of The Damned Human Race, author Mark Twain powerfully declares that the human race is both flawed and corrupt, and that people actually should be classified as lower animals rather than the formerly known higher animals. Twain does not hold claim to a Darwinian or creation standpoint, but rather draws conclusions from his own observations in performed experiments. He states that man is the cruel animal, and that we can attribute this to his moral character. However, there appears to be another side which contradicts his findings. Perhaps man is indeed the highest animal, but possesses something which other animals do not. Twain claims that his observations are†¦show more content†¦They show the utmost kindness for one another and the planet they live on. On the other hand, there are many species of animals that kill just because they can. Part of the reasoning behind this is that numerous animals have tendencies of aggressiveness. There is no reasoning behind it, but is clearly found in their innate and learned behaviors. And what of war? The author continually makes reference to man?s innate cruelty throughout the essay, and adds that war is just another example of this behavior. It is with war that man brutally slaughters one another for some minute matter of insignificance. Twain makes known that the animals in his experiment never fought with organization against another. This is ludicrous. First of all, there are many real-world examples of animals attacking other animals for a wide variety of motives. It could be that an animal has trespassed into another group?s territory, or has taken something that belonged to another party. But how, then, is this different from humans? Secondly, people show a love for peace much more than war. War is ugly, and anyone would side-step it as opposed to standing in its way. Individuals of this earth are a people wanting to get along, and live a life of harmony with one another. Twain ends his paper stating that the cause for man?s cruelty is that of the ?moral sense.? Man is the only animal that owns it, yet it is the primary cause for his degradation. ?Without it,? TwainShow MoreRelatedThe Damned Human Race By Mark Twain869 Words   |  4 Pagesâ€Å"And so I find that we have descended and degenerated, from some far ancestor, insect by insect, animal by animal...below us, nothing† (Twain, 4). In Mark Twain’s, The Damned Human Race the purpose is to change the readers mind from the Darwinian theory that man is ascended from lower animals to his own theory that man is in fact a descended from higher animals. Although his argument is successful on some levels, it is weak on others. The diction of which he uses is informal, he uses stereotypesRead More Animal Rights, Human Wrongs vs. The Damned Human Race Essay544 Words   |  3 PagesAnimal Rights, Human Wrongs vs. The Damned Human Race â€Å"Animal Rights, Human Wrongs† by Tom Regan and â€Å"The Damned Human Race† by Mark Twain are more similar than different. Both of the authors are informing the readers about the mentality of some human beings in regard to animals. One of the authors, Tom Regan provides several examples of the tactics man uses to harm animals. Mark Twain’s method compares so called lower animal to the human being. In both stories, the way that man treats animals isRead MoreAnalyzing Twain ´s The Man that Corrupted Hadleyburg and The Mysterious Stranger1137 Words   |  5 Pagesvillagers to the truth whether good or bad. Mark Twain uses such a scenario in many of his works such as The Man that Corrupted Hadleyburg, and The Mysterious Stranger. In both stories are set in small towns whos residents are oblivious to their own moral hypocrisy. The sudden appearance of a stranger spreading a sort of knowledge, initiates a chain of events the leads to certain residents to self-evaluate their own character and that of the whole human race. Its is through these Mysterious StrangersRead MoreThe Damned Human Race by Mark Twain665 Words   |  3 Pages Mark Twain is arguably one of the greatest authors of the late 18th and early 19th centuries, writing unforgettable titles such as â€Å"Adventures of Huckleberry Finn† and â€Å"The Adventures of Tom Sawyer† which are still read by many today. However, it may be shocking for some to know he also endeavored in argumentative writing as well. â€Å"The Damned Human Race† is one such article. As with any Mark Twain writing, it is filled with emotion and thought. Although this article is extremely persuasive, dueRead MoreCritical Evaluation: Mark Twains The Damned Human Race Essay630 Words   |  3 PagesCritical Evaluation: Mark Twains The Damned Human Race At the turn of the 20th century, Mark Twain took on a mission to disprove Darwins theory that, through evolution; man has ascended from the lower animals. Mr. Twain believed that man actually de-evolved and are the lesser species - descending from the higher animals and spent many grueling months studying the subject. Whether this is a valid argument, seems to be one of opinion, as it is rumored that the author was struggling withRead MoreThe Damned Human Race By Mark Twain860 Words   |  4 PagesMark Twain, in one of his later works, describes human beings as the lowest of creatures in â€Å"The Damned Human Race.† As expected, somebody reading this article may be skeptical at first. However, Twain uses emotion to capture the reader’s attention and uses harsh words to influence the audience. He also appeals to his Human beings have always sought out to be the best, whether worldly or just personally. audience with personal experiences through his studies comparing animals to human beings. HeRead MoreThe Damned Human Race By Mark Twain849 Words   |  4 PagesIn Mark Twain’s essay â€Å"The Damned Human Race†, he assumes the role as a scientist, analyzing the differences between various species of animals and the human race. It is an essay, loaded with vicious irony that attempts to shine the light upon what Twain identifies as numerous faults within our species. Twain rejects the Theory of Evolution and human supremacy posed by Darwin, and argues that man is actually devolved from the animals as proven by man’s numerous vices. Despite the essay s dark satireRead MoreMark Twains Critiques Of Society In The Adventures Of Huckleberry Finn1274 Words   |  6 Pages Mark Twain’s Critiques of Society In Mark Twain s satirical essay, â€Å"The Damned Human Race,† Twain critiques human beings by declaring that â€Å"The human race is a race of cowards; and I am not only marching in that procession but carryi ng a banner.† The motif of cowardice and the cruelty of humanity is also present in another one of Twain’s most famous works: The Adventures of Huckleberry Finn. Throughout this novel, Twain passionately decries the immorality and corruption of society throughRead MoreMark Twains Belief that the Real Descent of Human Morality Essay676 Words   |  3 Pages Mark Twain theorizes that man is in fact the so called â€Å"lower animal† and has descended from a single atom to insect to animal from a long line of innocence. The lowest stage would be reached and would become known as the human being. Twain counter argues the popular theory of Darwinism which could be considered controversial. However, he conducted experiments using the scientific method to provide evidence to his claim: the principle of human morality, as disputed in â€Å"The Damned Human Race†, hasRead MoreMark Twain s The Adventures Of Huckleberry Finn And The Adventures Of Tom Sawyer1226 Words   |  5 PagesMark Twain, American humorist and novelist, captured a world audience with stories of boyhood adventure and with commentary on man s shortcomings that is humorous even while it probes, often bitterly, the roots of human behavior. His writing, Shelley Fisher Fishkin who is one of the leading scholars on the work of Mark Twain in American culture and literature observes, involves an entreaty to rethink, reevaluate and reformulate the terms in which one defines both personal and national identity

Culture and Nursing Palliative Care

Question: Describe about indigenous practices and their relationship with culturally appropriate palliative care? Answer: Abstract The cultural protocols and practices influence the temperamental patterns and behavior of individuals living in any geographical confinement. However, variations across these cultural beliefs and aboriginal practices generate various perspectives in context to end of life attributing to ideological differences developed under the influence of cultural diversification prevalent across the globe. Indeed, patients affected by life threatening conditions require specialized medical assistance in terms of palliative care with the intent of mitigating the disease manifestations rather than providing complete cure to fatal medical morbidities. The cultural approaches and practices in relation to end of life stages influence the psychological state of individuals affected by life threatening conditions. Therefore, thorough understanding of these cultural perspectives highly warranted in efficiently rendering palliative care and support to the patients by the qualified nursing professionals. Keywords: Medical, palliative, cultural, aboriginal, nursing Indigenous Practices and their Relationship with Culturally Appropriate Palliative Care The ancient Catholic beliefs consider the acts of envy and evil spirits as primarily responsible for the death of individuals. The indigenous aboriginal Australian people variably trust on the concept of afterlife and perform funerals in accordance with their social demands and ancient customs (Lemone et al, 2014, p. 94). The concepts about life and death in aboriginal societies follow their understanding of identity, origin, destiny and spirit in terms of survival and adaptation. The academic literature reveals the traditional contention of Chinese, Italian and Greek Australians about death and dying, thereby warranting provision of improved palliative care services for these societies (Lemone et al, 2014a, p. 94). Indeed, these ancient societies consider discussions in context to death and dying as worthless and inappropriate and therefore, create challenges for the nurses engaged in palliative care of patients experiencing advanced stages of life threatening clinical morbidities. The palliative care to the patients during their end of the life stages includes conducting open discussions regarding death experiences to facilitate sense of wellness and psychosocial stability among the dying individuals. The model of palliative care for indigenous societies focuses on developing culturally sensitive services in context to the regional practices and customs about death and dying. Furthermore, the configuration of local assistance and information dissemination bridges warranted to create awareness about various fatal morbidities and their supportive strategies across the aboriginal societies to make them understand the intent and requirement of palliative nursing care during the end stages of human life. Chang Johnson (2014, p. 240) discuss about the reduced life expectancy among the indigenous communities pertaining to New Zealand and Australia. Indeed, the perspective of cultural safety among the aboriginal societies emphasizes the emotional bonding between the patients and their immediate surroundings including community, family and relatives in context to the indigenous principles prevailing between the traditional groups. These perspectives generate the sense of self esteem and individualization among the aboriginal patients, thereby warranting the requirement of rendering culturally sensitive palliative care to these patients groups by the nursing professionals. The influence of traditional beliefs and customs on the indigenous patients impact their way of communication with the nursing professionals and make them reluctant in availing treatment from the renowned healthcare centers located outside their geographical territories. Furthermore, the indigenous societies remain unaware in context to the disability service facilities particularly functioning to assist and facilitate the well being of individuals experiencing physical and mental challenges under the influence of various clinical morbidities (Biddle et al, 2014, p. 101). The indigenous people indeed consider hospital palliative care wards as their final destination and therefore, resist in receiving care and therapy outside their home locations due to this traditional outlook (Chang Johnson, 2014a, p. 241). The Australian indigenous groups remain uncomfortable in sending their relatives (diagnosed with fatal conditions) to palliative care units for receiving clinical and psychologi cal assistance. Furthermore, aboriginal societies consider hospital facilities as evil places and therefore, patients face tremendous challenges while sustaining in the palliative care settings in context to seeking medical assistance. People following the traditional customs prefer dying within their family surroundings rather than hospital setting, as evidenced by the academic literature. The Indian indigenous practices include penalizing the husband of pregnant woman in event of her death due to the presumed inattention by her in-laws. The Bonda Indian communities indeed practice unhygienic methods resulting in manifestations including nasopharyngitis and malnutrition, and utilize their traditional approaches rather than clinical intervention in treating the disease conditions. Consequently, the untreated morbidities intensify with the course of time and lead to severe mortalities among the tribal population. The indigenous societies predefine their country of death with the beli ef of their spiritual transformation in homeland. Additionally, their emotional anticipation in context to the Western Medicine never allows them to avail palliative care during the end stages of life under the influence of serious clinical morbidities. The clinical literature reveals the circulatory manifestations, traumatic conditions, carcinomatous states and nutritional insufficiencies as the leading causes of morbidities among the Australian indigenous societies (Goodacre et al, 2013, p. 67). Furthermore, the life expectancy among indigenous people is comparatively less as compared to the non indigenous societies. The disease burden among indigenous population is considerably more as compared to other communities in terms of fatalities resulting from the life threatening conditions like cancer and cardiovascular abnormalities. Hubner et al (2015, p. 82) describe the states of interpersonal disturbances and self-disintegration while mourning on the deaths of their relatives and friends corresponding to same ancestral lineage. This certainly relates to the relevance of kinship among indigenous societies affecting the state of such patients inside their community, and its proportionate impact on the palliative care rendered by the nursing professionals. The cultural themes of the indigenous societies therefore, warrant recognition in context to delivering culturally sensitive palliative care to their people affected by traditions, rituals and customs across various regions of the world. The concept of death and dying varies widely across various regions of the world. Some of the cultures believe death as a natural process rather than a fearful event, while some others describe it as a predetermined phenomenon resulting in the transfer of individual from one phase to another (Leming Dickinson, 2015, pp. 79-80). The cultural variations in terms of beliefs about death reveal the difference in perspectives of various communities about the end of life. Some of the indigenous societies consider death as painful event; however, few of them celebrate the moments following death with the belief of attaining a better world by the dying individual. The thorough understanding of various customs and beliefs about death practiced by various communities required by the nursing professionals for restoring confidence among patients receiving palliative care and therapy in the clinical setting. Indeed, the nursing professionals bear the responsibility to render care and support to t he patients as well as their families during the end stages of life (Coward Stajduhar, 2012, p. 253). This type of culturally sensitive palliative care is possible only when nurses acquire understanding of aboriginal notions in context to the conditions of death and dying. The clinical literature reveals the lack of relevance in context to significance of palliative care and therapy among the indigenous communities across Australian subcontinent (Croft, 2011, p. 447). Indeed, the aboriginal communities believe the care and therapy of the dying individuals under community domain rather than in the isolated clinical setting. Therefore, the nursing professionals require understanding these culture perspectives with the intent to deliver culturally relevant nursing care and assistance to the indigenous patients experiencing end stages of their life. Some of the aboriginal people consider life after death as a continuous process and death as only a channel of transferring the soul from one medium to another. The prolonged rituals practiced after death of an individual by the indigenous people with the intent to facilitate the peaceful transgression of the soul to another world. Conclusion These cultural beliefs and variations across indigenous societies prove to be the major challenge in effectively rendering palliative care and therapy to the dying patients. Therefore, the nursing professionals require gaining cultural competence in terms of awareness regarding cultural prejudices, knowledge of various indigenous beliefs and perspectives, skills in context to rendering palliative care in multicultural domain and experience regarding multicultural encounters in the clinical setting. The acquisition of these interpersonal skills will indeed, facilitate unbiased and non judgmental care to the patients pertaining to indigenous domain while establishing trust and integrity with their society in context to the cultural conventions. The display of respect toward cultural protocols by nurses will assist in developing rapport with the patients while emphasizing the worth of palliative care during the end stages of patients life. Indeed, these approaches will assist the nursin g fraternity in developing cross cultural models to effectively render palliative care and therapy to the patients representing multiple aboriginal sections. Addressing the cultural requirements of indigenous societies through conducting various interactive sessions, counseling episodes and seminars will generate ample scope to bridge the gaps between nursing professionals and indigenous societies in terms of effectively rendering palliative care and assistance during the terminal conditions. References Biddle, N., Al-Yaman, F., Gourley, M., Gray, M., Bray, J., Brady, B., Pham, L., Williams, E., Montaigne, M. (2014). Indigenous Australians and the National Disability Insurance Scheme. Australia: ANU Press. Chang, E Johnson, A. (2014). Chronic Illness and Disability: Principles for Nursing Practice (2nd edn.). Australia: Elsevier. Chang, E Johnson, A. (2014a). Chronic Illness and Disability: Principles for Nursing Practice (2nd edn.). Australia: Elsevier. Coward, H., Stajduhar, K. (2012). Religious Understandings of a Good Death in Hospice Palliative Care. NY: State University of New York. Croft, H. (2011). Caring in the Community. Australia: Pearson. Goodacre, S., Collins, C., Slattery, C. (2013). Cambridge VCE Health and Human Development. Australia: Cambridge. Hubner, L., Leaning, M., Manning, P. (2015). The Zombie Renaissance in Popular Culture. UK: Palgrave Macmillan. Leming, M.R., Dickinson, G.E. (2015). Understanding Dying, Death, and Bereavement (8th edn.). USA: Cengage. LeMone, P., Burke, K., Dwyer, T., Levett-Jones, T., Moxham, L., Reid-Searl, K., Berry, K., Carville, K., Hales, M., Knox, N., Luxford, Y., Raymond, D. (2014). Medical-Surgical Nursing (2nd edn.). Australia: Pearson. LeMone, P., Burke, K., Dwyer, T., Levett-Jones, T., Moxham, L., Reid-Searl, K., Berry, K., Carville, K., Hales, M., Knox, N., Luxford, Y., Raymond, D. (2014a). Medical-Surgical Nursing (2nd edn.). Australia: Pearson.

Matchbox 20 - mad season free essay sample

It is rare that a CD surprises me, but Matchbox 20smad season took my breath away. This is the second timearound for Matchbox 20. Their first album Yourself or Someone LikeYou won Grammy awards for best rock performance and pop songwriter of theyear for Rob Thomas. With mad season, lead singer Rob Thomas, AdamGaynor (guitar, vocals), Kyle Cook (guitar, vocals), Brian Yale (bass) and PaulDoucette (drums) combine their talents to form a uniquely original sound andcontinues the legacy begun with their first album. It also combines an excellentsound with a real message. Songs like Bent, which describes howsociety has corrupted a man, or If Youre Gone, describing theeffects of a girl leaving her boyfriend, really touched me. Somehow theband seems to relate each song, even each note, to real life. The voice of RobThomas communicates their message so clearly. With each new song, I turn up thevolume. Now, every time I listen to mad season, I find a new favoriteor hear a new message. We will write a custom essay sample on Matchbox 20 mad season or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Do yourself a favor go out right now and buy madseason by Matchbox 20. You wont regret it.